Theme for the Week: These instruments are so different and thus the messages too are diverse. Again the Guru has shown unity in diversity through the medium of music. The Gurus and Bhagats were not only highly realized souls but they were very intelligent and creative people who knew the power and the potential of music and poetry to uplift man. Thus in these hymns we see the genius of the authors in employing musical images, sounds and rhythms to share the message of divinity. Just as music unites and soothes the soul, in the same complementary way the message of divine wisdom, when shared through poetry and music and its diverse range of instruments and sounds, creates peace in the minds of people. It’s easy to play any musical instrument: all you have to do is touch the right key at the right time and the instrument will play itself. ― Johann Sebastian Bach, a German composer and musician, 1685 – 1750 ਰਬਾਬ (rabaab) Meaning: noun: a medieval stringed instrument, rebec. Bhai Mardana used to play this while Guru Nanak sang divine hymns revealed to him. |
Quote: – Guru Arjan Sahib, Guru Granth Sahib, Page 1140 |
Message: Using the image of a rabab or rebec, a stringed instrument, the Guru says that without knowledge and practice of the Name of God – (God’s attributes and guidance on how to be a good human being), the life of a human being and his worldly endeavours are of no use. Meaning – such a person cannot play a fruitful role in life, just like a rabab without a string, which cannot entertain listeners with its good music. Music is the language of the spirit. It opens the secret of life bringing peace, abolishing strife. Keen to Explore Further? Other forms of the word found in the Guru Granth Sahib: |