
:dateline:To commemorate the 125th birth anniversary of �Dr. Bhimrao Ramji Ambedkar, the Sacramento Sikh Sangat and Assemblyman Ken Cooley will formally present a California State Assembly Resolution to honor Dr. Ambedkar at Gurdwara Sahib West Sacramento (2301 Evergreen Ave) on Sunday, April 24th, 2016 at 10:30 am.�
Dr. Bhimrao Ramji Ambedkar (1891-1956) is respected among Sikhs�for his legacy as a social reformer and his rejection of the Hindu caste hierarchy in modern India. His work also included the collaborative establishment of Guru Nanak Khalsa College in 1937, named in honor of the first Sikh Guru. Dr. Ambedkar himself penned the mission statement of the Mumbai-based educational institution together�with Sikh religious leaders.�
�Dr. Ambedkar incorporated the mission of unity, peace, and fraternity of the Sikh Gurus,� said Mr. Balbir Singh Dhillon, President of the Gurdwara Sahib West Sacramento. �Millions have escaped a life of caste-slavery and hardship because of his vision for social equality.�
The effort to formally recognize Dr. Ambedkar was spearheaded by Sikh community leader Mr. Darshan Mundy. Mundy serves as the public relations�officer for the Gurdwara Sahib West Sacramento and is also a board member of the Sacramento Valley Charter School, the first charter school in the United States established by a Sikh community. The charter school was started by the Sacramento Sangat, which�currently oversees operation of the school on the Temple grounds.�
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�We share Dr. Ambedkar�s belief that education is the greatest tool against injustice,� said Darshan Mundy. �We motivate students to strive for excellence so that they could face the global challenges on inequality with a great sense of responsibility and confidence.� Dr. Ambedkar received his Ph.D from Columbia University in 1927 before returning to Mumbai as the chairman of the Constitutional Committee for independent India.�
Dr. Ambedkar drew his inspiration from the Guru Granth Sahib, the holy scriptures of the Sikh religion: �Sri Guru Granth Sahib Ji is a spiritual guide for me… Guru Granth Sahib represents a Casteless society. A society where there is no racial discrimination…� The birth anniversary coincides with the Punjabi celebration of Vaisakhi which commemorates the efforts of Guru Gobind Singh in aligning the various people groups of the region into communal harmony. �
Dr. Manisha Bangar, an Ambedkarite activist from Hyderabad, India, noted the significant connection between the Sikh text and the mission of Dr. Ambedkar. �The dream of the thirty-six founders of Guru Granth Sahib was fulfilled in the creation of Khalsa Panth in Vaisakhi 1699. This was the foundation for Ambedkar�s noble struggle against caste divisions in India.��
The California Sikh Gurdwaras and Guru Ravidass Sahbas, who encompass the devotional family of Guru Granth Sahib, widely applaud this effort and intend to come to celebrate this event with Assemblyman Ken Cooley. Dr. Bhim Rao Ambedkar Sikh Foundation International, All India Backward and Minorities Communities Employees Federation (BAMCEF), and Mulnivasi Sangh International. �
Wonderful step taken by Sacramento Gurdwara. Sikhs should commemorate anniversaries of all revolutionaries, such as Baba Ambedkar Ji, who fought for the same ideals as our Sikh Guru’s. The Sikh Gurdwaras should be centers for social, ecological and political activism aimed at confronting hate, poverty, discrimination and all forms of injustice. Tragically, they have been turned into places of pilgrimage and religious worship and rituals. Though the wonderful scriptures of Guru Granth Sahib ji are read out constantly, nobody is interested in seeking to understand their contemporary message and worst still, put the hukam (order) of the Guru into action.
When Dr Ambedkar travelled to Amritsar in 1936 with the intention to convert along with 60 million Dalits to Sikhism, Master Tara SIngh, who was the leader at the time discouraged this to preserve the stranglehold of high caste Jats on the Panth. Sadly, Dr Ambedkar embraced Buddhism before his death after Sikh leaders didn’t let him join their fold.
Today we are lamenting the decline in SIkhism, but the reality is that it is mostly Jats in Panjab that are abandoning the spiritual practices. The Jats were relative newcomers to the Sikh fold but have sought to claim it for themselves since the post Ranjit Singh period.
No doubt, Jats made many sacrifices for Sikhi and one should not dismiss their contribution, but if Sikhi is to proceed, then it has to be true to its beliefs in a classless and casteless society and open its arms to all who share this belief.
Sadly, I cannot see this coming about in Panjab, where caste politics is still very powerful. I can, however, see the emergence of a Western orientated Sikhi, which will be truly multicultural and multiracial and will become a serious movement for political, social, ecological and economic change. And this embracing of Dr Ambedkar is an important step in the right direction.