Op/Ed – A Sikh Response to the Idle No More Movement

Silent No More:

I try to imagine the government coming to my house one morning and taking my five year old daughter and eight year old son away to a boarding school hundreds of kilometres away. I try to imagine that at this school, my children’s hair will be cut, their dastars and kakkars will be removed and they will be forcibly baptized as Christians. I try to imagine that they will be beaten for speaking Punjabi, reading Bani or trying to maintain their religious and cultural traditions. I try to imagine that even their basic health needs will not be looked after and they may well die from treatable infections and diseases. And then, I must admit, I am not able to imagine the rest; I can not bear to imagine them being abused, assaulted, beaten and raped.

That is what occurred in this country for one hundred years as the Canadian government, along with government sanctioned church groups, kidnapped First Nations children from their homes and took them to residential schools where unspeakable horrors were committed on them. Of course the history of colonization in the Americas does not begin with the Residential School system but is in fact a legacy going back centuries. It is estimated that 90 to 95% of all indigenous people living in the Americas were killed by smallpox within the first century after European first contact in the late 1400’s. It is difficult to fathom death at that scale. Those that remained had their land stolen and were forced onto reservations to live as non-citizens in their own lands.

As a nation, Sikhs are extremely proud of our own anti-colonial struggle against the British. Yet we have completely failed to acknowledge that in Canada we have succeeded due to the colonial oppression of other nations. This land where we build our homes and businesses was the land of nations that lived here for tens of thousands of years. Yes, one hundred and seventy years ago the British annexed Punjab and ended Khalsa Raj. But the British did not exile us from our own villages and towns. The British did not take our land and build new cities. The British did not migrate to Punjab and force us to live on inadequate reserves.

We face discrimination in Canada and suffer from chronic underfunding in order to address challenging issues like domestic violence, sexual abuse and drug use. However, we are not without means. We have Sikh representatives at every level of government across the country and have been financially successful as a community. We owe a debt to this country and to its true heritage; not the Canada evolved from French and British colonies but to a land that was the sovereign territory of nations that sustainably farmed, fished and hunted here since before the dawn of history.

It has become an integral part of how we define ourselves, this message that “Sikhs believe in equality” but speaking those words is easy; living this in truth is much more difficult. We need to demonstrate our commitment to the revolutionary message of Guru Nanak Sahib, that every human being contains equally an aspect of the divine and that we are all truly worthy of having our basic human needs and rights protected and defended. In fact, this impulse to speak against the oppressor in defense of the rights of the other stems from the Gurus themselves. It was Guru Nanak Sahib himself who faced down the first Mughal Emperor Babur after his invading forces had committed horrendous massacres. Though Guru Nanak Sahib stood alone, he did not hesitate to speak against those who had perpetrated the crimes he witnessed.

One of the most treasured episodes in Sikh history is the Shaheedi of Guru Tegh Bahadur Sahib. In November of 1675, Guru jee gave his life in the streets of Delhi. He did not die for Sikh rights but instead he gave his head as an act of political disobedience against the Mughal Empire’s forced conversion of Hindus. That a leader of a religion would die to to defend the rights of another religion is almost unbelievable and Guru Tegh Bahadur’s example still stands uniquely in all of human history. It is our Ninth Guru’s example that Sikhs strive to emulate when we defend the rights of those who are different from us.

But it is more than just defending the rights of the other. The Guru asks us to stand with those who are been marginalized, those who society considers low and unworthy. As Guru Nanak Sahib reveals in Asa ki Vaar, he himself identifies as one of those who others call low:

ਹਉ ਢਾਢੀ ਕਾ ਨੀਚ ਜਾਤਿ ਹੋਰਿ ਉਤਮ ਜਾਤਿ ਸਦਾਇਦੇ ॥

Ha▫o dẖādẖī kā nīcẖ jāṯ hor uṯam jāṯ saḏā▫iḏe. (SGGS 468).

That is the challenge put forth to us by the Guru, that we must place ourselves in the position of those who have no power in our societies, those who have been cast off and dehumanized.

Idle No More is a response not only to the legacy of colonialism but the continuing colonialism that First Nations people are being subjected to. First Nations simply want the their rights as a sovereign people respected. They want justice for the crimes of the past and the basic human dignity that all people are entitled to. They want control of their resources and the right to educate and govern themselves as they see fit. Does this sound familiar? It’s exactly what Sikhs have been struggling for in India for the last several decades. From the Anandpur Sahib Resolution to the demand for justice for victims of massacres, human rights abuses and pogroms to Punjab’s ongoing struggle with government enabled substance and alcohol abuse, the parallels between Idle No More and contemporary Sikh struggles is striking.

But these protesters are not just fighting for themselves, they are fighting for all of our rights. They are fighting against the government’s omnibus bill and its erosion of environmental protection. They are fighting for all of our futures.

Today we face many problems as a community. We face internal divisions and external threats. But that has always been the case throughout Sikh history. Things have never been easy for our people. But we are capable of greatness when we are united. And when do we unite? When we struggle for justice, freedom and equality. Idle No More is a growing movement. It is the voice of a people demanding their rights. We need not care about political expediency.

Sikh history is clear: the Sikh response to marginalized people fighting for rights has always been simple. We stand with you. Against all odds, we stand for you.

11 COMMENTS

  1. As a resident of Mill Woods, in Edmonton, AB, I am very aware of the challenges of the Sikhs in this part of Canada. However, the Sikh population has thrived here and there is a very active and vibrant Sikh community in Mill Woods. I applaud Santbir Singh for his inclusive and supporting stance with the Idle No More movement. The world needs more forward thinkers such as he.

  2. I hope you and all your readers will forward this column to Tim Uppal, minister of ‘Democratic Reform’ in Harper’s government –

    also to all MPs, especially conservatives.

    Thank you for your words of wisdom.

  3. Beautifully written…when some one tries to imagine..it is unbearable..thank you for attempting and then having a human consciousness to write this..May Creator smile upon you and yours

  4. Thank you very much for this excellent article. I am White and Christian but grew up in a largely Sikh neighbourhood and have many memories of both the strength of the culture, religion and hospitality– and of how racist my school was. As an adult I am struggling to understand what being a settler means here on Indigenous lands, and now your reflection is helping me come full circle. It challenges my religion (which was responsible for the residential schools) to accept the truth, and accept the responsibility for our actions. Sometimes, when I sit in the Truth and Reconciliation Commission hearings and hear the stories, I no longer wish to be associated with Christianity. It feels easier to close my ears and walk away. Knowing survivors and their families keeps me in the room and keeps me talking to my own church members who just want it all to go away. Now, knowing I have Sikh sisters and brothers undertaking a similar journey is another inspiration.

  5. A truly wonderful piece written from a Sikh. Definately tweeks out some useful comparisons and what ifs. Very Compassionate piece written about the people that have been here the longest and what happened to them. Thanks for the read

  6. Hello, As the name of this article is not known please take a note of this response.

    The Jewish nartion has survived becouse they stick to ONE POINT.
    Cosistancy, Persistency & Organigation is their LOGO.

    Sikh should concentrate in saving their Nation First. Ie SIKHI

    WHERE IS THE HOME LAND OF SIKH ?????

    We are in minority. Do not try to dielute the small resources.

  7. After so much negativity and racism in reponse to Idle No More, I am happy to read this well thought-out, well articulated and truly human peice of writing. I sincerely hope the comments to follow will be supportive and respectful despite the commentators’ point of view.

  8. I appreciate this article. We need to keep in mind the Big Picture. Learn about the histories of other peoples and come together as one Family of Humanity ~no matter what the ethnic, religious or trible category we identify with. I am a Chicano de Aztlán, what most would consider a Mexican-American. My bloodline goes back to Chiricahua Apache and Sonorna Yaqui. Nevertheless, we should see that we are all of the same species of life.

    Let us come together and strive for Global Liberation as we also work on our own Spiritual Liberation.

    Namaste! Peter S. Lopez AKA @Peta_de_Aztlan
    Sacramento, California, Nazi Amerika c/s

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